Proclamations of the First Presidency and the Quorum of the Twelve Apostles
From The Encyclopedia of Mormonism
Author: Matthews, Robert J.
In performance of their calling as apostles, prophets, seers, revelators, and spokesmen for The Church of Jesus Christ of Latter-day Saints, the First Presidency and the Quorum of the Twelve Apostles have from time to time issued formal written proclamations, declarations, letters, and various public announcements. These have been addressed sometimes to the members of the Church (as a type of general epistle) and sometimes to the public at large. All such declarations have been solemn and sacred in nature and were issued with the intent to bring forth, build up, and regulate the affairs of the Church as the kingdom of God on the earth. Subject matter has included instruction on doctrine, faith, and history; warnings of judgments to come; invitations to assist in the work; and statements of Church growth and progress.
Only a few of the many formal declarations have been labeled "Proclamations." Others have been characterized "Official Declarations," "Doctrinal Expositions," or "Epistles." Some have the signature of the First Presidency, some of the First Presidency and the Twelve, and some of the Twelve only. This article considers four documents: (1) Proclamation of the First Presidency on January 15, 1841, at Nauvoo, Illinois; (2) Proclamation of the Twelve Apostles on April 6, 1845, in New York City, and on October 22, 1845, in Liverpool, England; (3) Proclamation of the First Presidency and the Twelve Apostles on October 21, 1865, in Salt Lake City, Utah; and (4) Proclamation from the First Presidency and the Quorum of the Twelve Apostles, April 6, 1980, issued from Fayette, New York.
1. A Proclamation of the First Presidency of the Church to the Saints Scattered Abroad (January 15, 1841, Nauvoo, Illinois) [This document, signed by Joseph Smith, Sidney Rigdon, and Hyrum Smith, reviews the progress of the Church in spite of hardships and persecution, and speaks at length on the prospects of the settlement of Nauvoo, as the following excerpts illustrate. ]
beloved brethren:-The relationship which we sustain to The Church of Jesus Christ of Latter-day Saints, renders it necessary that we should make known from time to time, the circumstances, situation, and prospects of the Church, and give such instructions as may be necessary for the well being of the Saints, and for the promotion of those objects calculated to further their present and everlasting happiness.
We have to congratulate the Saints on the progress of the great work of the "last days," for not only has it spread through the length and breadth of this vast continent, but on the continent of Europe, and on the islands of the sea, it is spreading in a manner entirely unprecedented in the annals of time. This appears the more pleasing when we consider, that but a short time has elapsed since we were unmercifully driven from the state of Missouri, after suffering cruelties and persecutions in various and horrid forms .
It would be impossible to enumerate all those who, in our time of deep distress, nobly came forward to our relief, and, like the good Samaritan, poured oil into our wounds, and contributed liberally to our necessities, and the citizens of Quincy en masse, and the people of Illinois, generally, seemed to emulate each other in this labor of love .
We would likewise make mention of the legislators of this state, who, without respect to parties, without reluctance, freely, openly, boldly, and nobly, have come forth to our assistance, owned us as citizens and friends, and took us by the hand, and extended to us all the blessings of civil, political, and religious liberty, by granting us, under date of December 16, 1840, one of the most liberal charters, with the most plenary powers ever conferred by a legislative assembly on free citizens, "The City of Nauvoo," the "Nauvoo Legion," and the "University of the City of Nauvoo."
The name of our city (Nauvoo) is of Hebrew origin, and signifies a beautiful situation, or place, carrying with it, also, the idea of rest; and is truly descriptive of the most delightful location. It is situated on the east back of the Mississippi river, at the head of the Des Moines rapids, in Hancock county, bounded on the east by an extensive prairie of surpassing beauty, and on the north, west, and south, by the Mississippi .
Having been instrumental, in the hands of our heavenly Father, in laying a foundation for the gathering of Zion, we would say, let all those who appreciate the blessings of the Gospel, and realize the importance of obeying the commandments of heaven, who have been blessed with the possession of this world's goods, first prepare for the general gathering; let them dispose of their effects as fast as circumstances will possibly admit, without making too great sacrifices, and remove to our city and county; establish and build up manufactures in the city, purchase and cultivate farms in the county. This will secure our permanent inheritance, and prepare the way for the gathering of the poor. This is agreeable to the order of heaven, and the only principle on which the gathering can be effected. Let the rich, then, and all who can assist in establishing this place, make every preparation to come on without delay, and strengthen our hands, and assist in promoting the happiness of the Saints .
The Temple of the Lord is in process of erection here, where the Saints will come to worship the God of their fathers, according to the order of His house and the power of the Holy Priesthood, and will be so constructed as to enable all the functions of the Priesthood to be duly exercised, and where instructions from the Most High will be received, and from this place go forth to distant lands. Let us then concentrate all our powers, under the provisions of our magna charta granted by the Illinois legislature, at the "City of Nauvoo" and surrounding country, and strive to emulate the action of the ancient covenant fathers and Patriarchs, in those things which are of such vast importance to this and every succeeding generation .
The greatest temporal and spiritual blessings which always flow from faithfulness and concerted effort, never attended individual exertion or enterprise. The history of all past ages abundantly attests this fact. In addition to all temporal blessings, there is no other way for the Saints to be saved in these last days [than by the gathering], as the concurrent testimony of all the holy Prophets clearly proves, for it is written-"They shall come from the east, and be gathered from the west; the north shall give up, and the south shall keep not back." "The sons of God shall be gathered from far, and His daughters from the ends of the earth."
It is also the concurrent testimony of all the Prophets, that this gathering together of all the Saints, must take place before the Lord comes to "take vengeance upon the ungodly," and to be glorified and admired by all those who obey the Gospel." The fiftieth Psalm, from the first to the fifth verse inclusive, describes the glory and majesty of that event. The mighty God, and even the Lord hath spoken, and called the earth from the rising of the sun unto the going down thereof. Out of Zion, the perfection of beauty, God hath shined. Our God shall come and shall not keep silence; a fire shall devour before Him, and it shall be very tempestuous round about Him. He shall call to the heavens from above, and to the earth (that He may judge the people). Gather my Saints together unto me; those that have made covenant with me by sacrifice.
We might offer many other quotations from the Scriptures, but believing them to be familiar to the Saints, we forbear.
We would wish the Saints to understand that, when they come here, they must not expect perfection, or that all will be harmony, peace, and love; if they indulge these ideas, they will undoubtedly be deceived, for here there are persons, not only from different states, but from different nations, who, although they feel a great attachment to the cause of truth, have their prejudices of education, and, consequently, it requires some time before these things can be overcome . Therefore, let those who come up to this place be determined to keep the commandments of God, and not be discouraged by those things we have enumerated, and then they will be prospered-the intelligence of heaven will be communicated to them, and they will eventually, see eye to eye, and rejoice in the full fruition of that glory which is reserved for the righteous.
In order to erect the Temple of the Lord, great exertions will be required on the part of the Saints, so that they may build a house which shall be accepted by the Almighty, in which His power and glory shall be manifested. Therefore let those who can freely make a sacrifice of their time, their talents, and their property, for the prosperity of the kingdom, and for the love they have to the cause of truth, bid adieu to their homes and pleasant places of abode, and unite with us in the great work of the last days, and share in the tribulation, that they may ultimately share in the glory and triumph.
We wish it likewise to be distinctly understood, that we claim no privilege but what we feel cheerfully disposed to share with our fellow citizens of every denomination, and every sentiment of religion; and therefore say, that so far from being restricted to our own faith, let all those who desire to locate themselves in this place, or the vicinity, come, and we will hail them as citizens and friends, and shall feel it not only a duty, but a privilege, to reciprocate the kindness we have received from the benevolent and kind-hearted citizens of the state of Illinois. Joseph Smith, Sidney Rigdon, Hyrum Smith, Presidents of the Church [HC 4:267-73].
2. Proclamation of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (April 6 and October 22, 1845) [The Proclamation of 1845 was issued by the Twelve only, because at that time there was no First Presidency due to the martyrdom of the Prophet Joseph Smith on June 27, 1844, and a new First Presidency was not organized until December 1847. The Proclamation was apparently made in response to a revelation given January 19, 1841 ( D&C 124:1-11). It was first printed in a sixteen-page pamphlet in New York City on April 6, 1845, and again in Liverpool, England, October 22, 1845. It was addressed to the rulers and people of all nations. This document was an announcement that God had spoken from the heavens and had restored the gospel of Jesus Christ to the earth. It spoke of blessings and of punishments to come, issued a warning voice, and invited all who were interested to assist in the building of the kingdom of God on the earth in preparation for the Savior's second coming. On October 3, 1975, President Ezra Taft Benson, president of the Quorum of the Twelve Apostles, spoke of this Proclamation and quoted portions of it in his general conference address (Ensign 15 [Oct. 1975]:32-34). Extracts from the 1845 Proclamation follow. ]
TO ALL THE KINGS OF THE WORLD, TO THE PRESIDENT OF THE UNITED STATES OF AMERICA; TO THE GOVERNORS OF THE SEVERAL STATES, AND TO THE RULERS AND PEOPLE OF ALL NATIONS. Greeting. Know ye that the kingdom of God has come, as has been predicted by ancient prophets, and prayed for in all ages; even that kingdom which shall fill the whole earth, and shall stand for ever .
Therefore we send unto you, with authority from on high, and command you all to repent and humble yourselves as little children before the majesty of the Holy One; and come unto Jesus with a broken heart and a contrite spirit, and be baptized in his name for the remission of sins (that is, be buried in the water, in the likeness of his burial, and rise again to newness of life in the likeness of his resurrection), and you shall receive the gift of the Holy Spirit, through the laying on of the hands of the apostles and elders, of this great and last dispensation of mercy to man.
This Spirit shall bear witness to you of the truth of our testimony, and shall enlighten your minds, and be in you as the spirit of prophecy and revelation; it shall bring things past to your understanding and remembrance, and shall show you things to come .
By the light of this Spirit, received through the ministration of the ordinances-by the power and authority of the Holy Apostleship and Priesthood, you will be enabled to understand, and to be the children of light; and thus be prepared to escape all the things that are coming on the earth, and so stand before the Son of Man.
We testify that the foregoing doctrine is the doctrine or gospel of Jesus Christ in its fulness; and that it is the only true, everlasting, and unchangeable gospel; and the only plan revealed on earth whereby man can be saved .
And we further testify that the Lord has appointed a holy city and temple to be built on this continent, for the Endowment and ordinances pertaining to the priesthood; and for the Gentiles, and the remnant of Israel to resort unto, in order to worship the Lord, and to be taught in his ways and walk in his paths; in short, to finish their preparations for the coming of the Lord .
The Latter-day Saints, since their first organization in the year 1830, have been a poor, persecuted, abused, and afflicted people. They have sacrificed their time and property freely, for the sake of laying the foundation of the kingdom of God, and enlarging its dominion by the ministry of the gospel. They have suffered privation, hunger, imprisonment, and the loss of houses, lands, home, and political rights for their testimony.
And this is not all. Their first founder, Mr. Joseph Smith, whom God raised up as a prophet and apostle, mighty in word and in deed, and his brother Hyrum, who was also a prophet, together with many others, have suffered a cruel martyrdom in the cause of truth, and have sealed their testimony with their blood; and still the work has, as it were, but just begun.
A great, a glorious, and a mighty work is yet to be achieved, in spreading the truth and kingdom among the Gentiles-in restoring, organizing, instructing and establishing the Jews-in gathering, instructing, relieving, civilizing, educating, and administering salvation to the remnant of Israel on this continent-in building Jerusalem in Palestine, and the cities, stakes, temples, and sanctuaries of Zion in America; and in gathering the Gentiles into the same covenant and organization-instructing them in all things for their sanctification and preparation, that the whole Church of the Saints, both Gentile, Jew and Israel, may be prepared as a bride for the coming of the Lord .
Again, we say, by the word of the Lord, to the people as well as to the rulers, your aid and your assistance is required in this great work; and you are hereby invited, in the name of Jesus, to take an active part in it from this day forward.
Open your churches, doors, and hearts for the truth; hear the apostles and elders of the Church of the Saints when they come into your cities and neighbourhoods; read and search the scriptures carefully, and see whether these things are so; read the publications of the Saints, and help to publish them to others; seek for the witness of the Spirit, and come and obey the glorious fulness of the gospel, and help us to build the cities and sanctuaries of our God .
To this city [Zion or New Jerusalem], and to its several branches or stakes, shall the Gentiles seek, as to a standard of light and knowledge; yea, the nations, and their kings and nobles shall say-Come, and let us go up to the Mount Zion, and to the temple of the Lord, where his holy priesthood stand to minister continually before the Lord; and where we may be instructed more fully, and receive the ordinances of remission, and of sanctification, and redemption, and thus be adopted into the family of Israel, and identified in the same covenants of promise .
The city of Zion, with its sanctuary and priesthood, and the glorious fulness of the gospel, will constitute a standard which will put an end to jarring creeds and political wranglings, by uniting the republics, states, provinces, territories, nations, tribes, kindred, tongues, people, and sects of North and South America in one great and common bond of brotherhood; while truth and knowledge shall make them free, and love cement their union.
The Lord also shall be their king and their lawgiver; while wars shall cease and peace prevail for a thousand years .
We say, then, in life or in death, in bonds or free, that the great God has spoken in this age.-And we know it.
He has given us the holy priesthood and apostleship, and the keys of the kingdom of God, to bring about the restoration of all things as promised by the holy prophets of old.-And we know it.
He has revealed the origin and the records of the aboriginal tribes of America, and their future destiny.-And we know it.
He has revealed the fulness of the gospel, with its gifts, blessings, and ordinances.-And we know it .
He has commanded us to gather together his Saints, on this continent, and build up holy cities and sanctuaries.-And we know it.
He has said, that the Gentiles should come into the same gospel and covenant, and be numbered with the house of Israel, and be a blessed people upon this good land for ever, if they would repent and embrace it.-And we know it .
He has said, that the time is at hand for the Jews to be gathered to Jerusalem.-And we know it.
He has said, that the ten tribes of Israel should also be revealed in the north country, together with their oracles and records, preparatory to their return, and to their union with Judah, no more to be separated.-And we know it.
He has said, that when these preparations were made, both in this country and in Jerusalem, and the gospel in all its fulness preached to all nations for a witness and testimony, he will come, and all the Saints with him, to reign on the earth one thousand years.-And we know it.
He has said, that he will not come in his glory and destroy the wicked, till these warnings were given, and these preparations were made for his reception.-And we know it .
Therefore, again we say to all people, repent, and be baptized in the name of Jesus Christ, for remission of sins, and you shall receive the Holy Spirit, and shall know the truth, and be numbered with the house of Israel . New York, April 6th, 1845
TO THE ENGLISH READER. It will be borne in mind that the foregoing was written in the United States of America, therefore the language, which we have not altered, will be understood as emanating from thence . W. Woodruff. Liverpool, October 22nd, 1845 [Liverpool pamphlet, BYU Library, Provo, Utah: see also MFP 1:252-66].
3. Proclamation of the First Presidency and the Twelve Apostles (October 21, 1865) [This document was issued to members of the Church to correct certain theories about the nature of God that had been published by one of the Twelve in official Church literature, without having those statements cleared and verified by the First Presidency and the Twelve.
An apparent major purpose of this Proclamation was to emphasize the established order of the Church, that new doctrine is to be announced only by the First Presidency. A paragraph near the end of the Proclamation states: ]
It ought to have been known, years ago, by every person in the Church-for ample teachings have been given on the point-that no member of the Church has the right to publish any doctrines, as the doctrines of the Church of Jesus Christ of Latter-day Saints, without first submitting them for examination and approval to the First Presidency and the Twelve. There is but one man upon the earth, at one time, who holds the keys to receive commandments and revelations for the Church, and who has the authority to write doctrines by way of commandment unto the Church. And any man who so far forgets the order instituted by the Lord as to write and publish what may be termed new doctrines, without consulting with the First Presidency of the Church respecting them, places himself in a false position, and exposes himself to the power of darkness by violating his Priesthood (MFP 2:239). [The Proclamation is signed by Brigham Young, Heber C. Kimball, Orson Hyde, John Taylor, Wilford Woodruff, George A. Smith, Amasa M. Lyman, Ezra T. Benson, Charles C. Rich, Lorenzo Snow, Erastus Snow, Franklin D. Richards, George Q. Cannon (MFP 2:235-40).]
4. Proclamation of the First Presidency and the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (April 6, 1980) [This document was put forth in commemoration of the 150th anniversary of the organization of the Church. On Sunday, April 6, 1980, a portion of the Sunday morning session of General Conference was broadcast from the newly reconstructed Peter Whitmer, Sr., home in Fayette, New York. President Spencer W. Kimball spoke briefly of the organization of the Church that had occurred on that very spot of ground. He then announced that the Church had a proclamation to declare. President Kimball's concluding words were: Now, my brothers and sisters, with the future before us, and sensing deeply the responsibilities and divine mission of the restored Church on this sacred occasion, the First Presidency and the Quorum of the Twelve Apostles declare to the world a proclamation. We have felt it appropriate to issue this statement from here, where the Church began. Accordingly, I shall ask Elder Gordon B. Hinckley of the Quorum of the Twelve Apostles, to speak in my behalf and in behalf of my brethren, to read this proclamation to you and to the world ( CR, Apr. 1980, p. 74.)
Elder Gordon B. Hinckley then read the Proclamation from the Whitmer home in Fayette, New York, which was broadcast by satellite to the Tabernacle in Salt Lake City, and published in the April 12, 1980 Church News, in the May 1980 Ensign, and in the April 1980 Conference Report. The full text of the proclamation follows. ]
The Church of Jesus Christ of Latter-day Saints was organized 150 years ago today. On this sesquicentennial anniversary we issue to the world a proclamation concerning its progress, its doctrine, its mission, and its message.
On April 6, 1830, a small group assembled in the farmhouse of Peter Whitmer in Fayette Township in the State of New York. Six men participated in the formal organization procedures, with Joseph Smith as their leader. From that modest beginning in a rural area, this work has grown consistently and broadly, as men and women in many lands have embraced the doctrine and entered the waters of baptism. There are now almost four and a half million living members, and the Church is stronger and growing more rapidly than at any time in its history. Congregations of Latter-day Saints are found throughout North, Central, and South America; in the nations of Europe; in Asia; in Africa; in Australia and the islands of the South Pacific; and in other areas of the world. The gospel restored through the instrumentality of Joseph Smith is presently taught in forty-six languages and in eighty-one nations. From that small meeting held in a farmhouse a century and a half ago, the Church has grown until today it includes nearly 12,000 organized congregations.
We testify that this restored gospel was introduced into the world by the marvelous appearance of God the Eternal Father and His Son, the resurrected Lord Jesus Christ. That most glorious manifestation marked the beginning of the fulfillment of the promise of Peter, who prophesied of "the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began," this in preparation for the coming of the Lord to reign personally upon the earth (Acts 3:21).
We solemnly affirm that The Church of Jesus Christ of Latter-day Saints is in fact a restoration of the Church established by the Son of God, when in mortality he organized his work upon the earth; that it carries his sacred name, even the name of Jesus Christ; that it is built upon a foundation of Apostles and prophets, he being the chief cornerstone; that its priesthood, in both the Aaronic and Melchizedek orders, was restored under the hands of those who held it anciently: John the Baptist, in the case of the Aaronic; and Peter, James, and John in the case of the Melchizedek.
We declare that the Book of Mormon was brought forth by the gift and power of God and that it stands beside the Bible as another witness of Jesus the Christ, the Savior and Redeemer of mankind. Together they testify of his divine sonship.
We give our witness that the doctrines and practices of the Church encompass salvation and exaltation not only for those who are living, but also for the dead, and that in sacred temples built for this purpose a great vicarious work is going forward in behalf of those who have died, so that all men and women of all generations may become the beneficiaries of the saving ordinances of the gospel of the Master. This great, selfless labor is one of the distinguishing features of this restored Church of Jesus Christ.
We affirm the sanctity of the family as a divine creation and declare that God our Eternal Father will hold parents accountable to rear their children in light and truth, teaching them "to pray, and to walk uprightly before the Lord" (D&C 68:28). We teach that the most sacred of all relationships, those family associations of husbands and wives and parents and children, may be continued eternally when marriage is solemnized under the authority of the holy priesthood exercised in temples dedicated for these divinely authorized purposes.
We bear witness that all men and women are sons and daughters of God, each accountable to him; that our lives here on earth are part of an eternal plan; that death is not the end, but rather a transition from this to another sphere of purposeful activity made possible through the Atonement of the Redeemer of the world; and that we shall there have the opportunity of working and growing toward perfection.
We testify that the spirit of prophecy and revelation is among us. "We believe all that God has revealed, all that He does now reveal; and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God" (Articles of Faith 1:9). The heavens are not sealed; God continues to speak to his children through a prophet empowered to declare his word, now as he did anciently.
The mission of the Church today, as it has been from the beginning, is to teach the gospel of Christ to all the world in obedience to the commandment given by the Savior prior to his ascension and repeated in modern revelation: "Go ye into all the world, preach the gospel to every creature, acting in the authority which I have given you, baptizing in the name of the Father, and of the Son, and of the Holy Ghost" (D&C 68:8).
Through the Prophet Joseph Smith the Lord revealed these words of solemn warning: Hearken ye people from afar; and ye that are upon the islands of the sea, listen together. For verily, the voice of the Lord is unto all men, and there is none to escape; and there is no eye that shall not see, neither ear that shall not hear, neither heart that shall not be penetrated. And the rebellious shall be pierced with much sorrow; for their iniquities shall be spoken upon the housetops, and their secret acts shall be revealed. And the voice of warning shall be unto all people, by the mouths of my disciples, whom I have chosen in these last days [D&C 1:1-4].
It is our obligation, therefore, to teach faith in the Lord Jesus Christ, to plead with the people of the earth for individual repentance, to administer the sacred ordinances of baptism by immersion for the remission of sins and the laying on of hands for the gift of the Holy Ghost-all of this under the authority of the priesthood of God.
It is our responsibility to espouse and follow an inspired program of instruction and activity, and to build and maintain appropriate facilities for the accomplishment of this, that all who will hear and accept may grow in understanding of doctrine and develop in principles of Christian service to their fellowmen.
As we stand today on the summit of 150 years of progress, we contemplate humbly and gratefully the sacrifices of those who have gone before us, many of whom gave their lives in testimony of this truth. We are thankful for their faith, for their example, for their mighty labors and willing consecrations for this cause which they considered more precious than life itself. They have passed to us a remarkable heritage. We are resolved to build on that heritage for the blessing and benefit of those who follow, who will constitute ever enlarging numbers of faithful men and women throughout the earth.
This is God's work. It is his kingdom we are building. Anciently the prophet Daniel spoke of it as a stone cut out of the mountain without hands, which was to roll forth to fill the whole earth (see Dan. 2:31-45). We invite the honest in heart everywhere to listen to the teachings of our missionaries who are sent forth as messengers of eternal truth, to study and learn, and to ask God, our Eternal Father, in the name of his Son, the Lord Jesus Christ, if these things are true. And if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things [Moro. 10:4-5].
We call upon all men and women to forsake evil and turn to God; to work together to build that brotherhood which must be recognized when we truly come to know that God is our Father and we are his children; and to worship him and his Son, the Lord Jesus Christ, the Savior of mankind. In the authority of the Holy Priesthood in us vested, we bless the seekers of truth wherever they may be and invoke the favor of the Almighty upon all men and nations whose God is the Lord, in the name of Jesus Christ, amen [CR, Apr. 1980, pp. 75-77; see also Ensign 10 (May 1980):51-53].
Messages of the First Presidency, James R. Clark, comp., 5 vols. Salt Lake City, 1965-1975.
ROBERT J. MATTHEWS